Religious Beliefs. In traditional belief, a Creator (neither male nor female), which is beyond human comprehension but is manifested in natural phenomena, made the world in four days. Portions of the Creator may be seen in the natural universe (thunder, wind, and so on), and the physical representation is said to be the sun. In addition, there are two Culture heroes, the Twin War Gods, Born for Water and Killer of Enemies, as well as a heroine, White Painted Woman. Power suffuses the universe and can be employed for good or ill. There are now many Christian denominations on the reservation; most people compartmentalize and maintain both Religious systems.
Religious Practitioners. Singers are the traditional practitioners and are so named for they sing ceremonies, complex recitations, and rituals. There are also medicine people, skilled in herbal and psychological healing. Ga?hé, Mountain Gods, are impersonated in complex rituals; they may dance to conduct a blessing or healing.
Ceremonies. The primary extant ceremony is the girls' puberty ceremony, sung any time after initial menses. Singers also sing blessing ceremonies, sometimes in concert with the Mountain God dancers, who are often called upon to bless endeavors and give thanks for success.
Arts. See .
Medicine. There is a Public Health Service hospital on the reservation as well as community health representatives who offer in-home services and training. Additionally, people use traditional medicine and blessing dancers and singers.
Death and Afterlife. The world of humans is the world of illusion and shadow; reality resides in the other world of Power and Creator. Upon death a soul remains close to home for four days; if a proper funeral and burial is held, the soul is freed to make its way to the Land of Ever Summer, as some call it. There is disagreement about whether reincarnation is possible, although most traditional people believe it is.
I have had many visions of Mesa's and also being involved as an Apache warrior. I do not know my real father he was german but I do know that my Great Grandmother on my mothers side spoke a dialect of the Apache language. Since my illness (I am still mobile and fully fuctional) I have been having doubts about my Catholic religion. I just need to know where my roots are on my mothers side and I would like to learn the ways. I have been involved in many battles and I have always wondered why I survived some of them when others did not.
If anyone can help me I would really appreciate it.
Thank you
Robert